117 Odcinki

  1. Papal Supremacy and the Parting of the Ways III

    Opublikowany: 16.05.2014

  2. Frankish Christendom and the Estrangement of East and West IV

    Opublikowany: 14.05.2014

  3. Papal Supremacy and the Parting of the Ways II

    Opublikowany: 13.05.2014

  4. Papal Supremacy and the Parting of the Ways I

    Opublikowany: 13.05.2014

  5. Papal Reformation and the Great Schism: III

    Opublikowany: 13.05.2014

  6. Papal Reformation and the Great Schism: II

    Opublikowany: 13.05.2014

  7. Papal Reformation and the Great Schism: I

    Opublikowany: 13.05.2014

  8. The Rise of Russian Christendom I

    Opublikowany: 13.05.2014

  9. Frankish Christendom and the Estrangement of East and West III

    Opublikowany: 13.05.2014

  10. Frankish Christendom and the Estrangement of East and West II

    Opublikowany: 13.05.2014

  11. Paradise in Early Christendom's Hymns of Lent and Pascha

    Opublikowany: 13.05.2014

  12. Characteristics of Early Christian Hymnography

    Opublikowany: 13.05.2014

  13. The Flowering of Christian Architecture II

    Opublikowany: 13.05.2014

  14. The Flowering of Christian Architecture I

    Opublikowany: 13.05.2014

  15. The Theme of Paradise in Byzantine Icons

    Opublikowany: 13.05.2014

  16. The Evangelical Character of Byzantine Iconography

    Opublikowany: 13.05.2014

  17. The Production of Byzantine Liturgical Art in Contrast to Modern Secular Art

    Opublikowany: 13.05.2014

  18. The Triumph of Orthodoxy and the Triumph of Christian Art

    Opublikowany: 13.05.2014

  19. The Spiritual Transformation of Society II: Marriage

    Opublikowany: 13.05.2014

  20. The Spiritual Transformation of Society I: Monasticism

    Opublikowany: 13.05.2014

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A series of forty reflections on the history of Christian civilization, or Christendom. The entire podcast is organized around the theme of "paradise and utopia" - that is, of the civilization's orientation toward the kingdom of heaven when traditional Christianity was influential, and of its "disorientation" toward the fallen world in the wake of traditional Christianity's decline in the west following the Great Schism.

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